Abstract
Following the onset of the Covid-19 pandemic in the UK, end-of-life rituals and funerals across groups of all faiths and none took on a new character due to government-imposed measures to control disease transmission. This article aims to explore the challenges faced by British-Bangladeshi Muslims in relation to performing end-of-life, funeral, and mourning rituals during the first pandemic wave, underpinned by the perception of a ‘good death’. This group was among those disproportionately affected by Covid-19-related mortality and morbidity. Contextualising the study within a review of the literature on deathscapes and shifting policy responses to multicultural populations in the UK, and using an in-depth qualitative research approach, the article highlights the ways in which pre-existing challenges facing individuals seeking Islamic end-of-life, funeral and bereavement rituals have been exacerbated by Covid-19. The article offers new empirical and conceptual insights into the spatio-temporal dimension of end-of-life and funerary practices performed by British-Bangladeshi Muslims to achieve a good death and the changing nature of embodied and virtual deathscapes triggered by the pandemic.
| Original language | English |
|---|---|
| Pages (from-to) | 409-427 |
| Number of pages | 19 |
| Journal | Social and Cultural Geography |
| Volume | 24 |
| Issue number | 3-4 |
| Early online date | 9 Oct 2022 |
| DOIs | |
| Publication status | Published - Feb 2023 |
Keywords
- British-Bangladeshi
- Covid-19
- deathscapes
- funeral
- good death
- Muslims
ASJC Scopus subject areas
- Cultural Studies
- Geography, Planning and Development