Abstract
Drawing on data we collected in Cotonou (southern Benin), we highlight the importance of magico-religious expenditures within Beninese households. We focus on magico-religious powers used to cure and protect one-self or relatives against negative health shocks and other misfortunes. Our questionnaire elicits information on expenditures on magico-religious diagnosis, prevention and treatment in the 12 months prior to our survey. Far from being anecdotal, our data show that out of the 178 households in our sample, 48% have declared some magico-religious expenditures. For these household heads, these expenditures represented on average 5.6% of all expenditures. Using an econometric analysis, we test several conjectures that can be found in the relevant literature as to what variables drive magico-religious expenditures. We find that the main determinants are economic success and tensions within the family and that economically successful agents resort to magico-religious expenditures as a substitute for transfers to acquaintances and relatives in dealing with redistributive pressures.
| Original language | English |
|---|---|
| Pages (from-to) | 300 |
| Number of pages | 322 |
| Journal | Journal of African Economies |
| Volume | 22 |
| Issue number | 2 |
| Early online date | 15 Nov 2012 |
| DOIs | |
| Publication status | Published - 2013 |